Archive | December 2013

The Last Wednesday Of Safar

Bismillahi r-Rahmani r-Rahim

Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi (Qs), Sohbat of the 9th of January, 2013.

The Last Wednesday Of Safar

Audhu Billahi min al shaytan al rajim, Bismillahi r-Rahmani r-Rahim. O people, stand up. Allahu Akbar Allahu Akbar Allahu Akbar wa Lillah al Hamd. Today is the last Wednesday of Safaru l-Khair from our Hijri years. Fatiha.

O Sultanul Awliya, we ask for your Heavenly support. O people! You have forgotten Allah (jj). You are never mentioning the Prophets. Your occupation is to quarrel, swear at each other & to fight one another in a race in which each one of you tries to get a larger piece from this world. Such a pity, shame on people for forgetting Who Created them. They forgot Who created this world. They forgot different kinds of situations that happen in this world. No one in their schools, in their sohbats, or even in their temples give an advice that will awaken the people. If you ask them “Who created you?” what do they say? “Well, we.. we come from the nature. We lived with nature & will leave this world being collected to the nature”. These are false words. They can’t say “There is the Lord, the Master of this world”.

It showed at night in this shaytan’s instrument that the world is in the form of a sphere & it is spinning, it is moving. They show all this. No one takes it into consideration, no one pays attention “How did this world form? Who placed it? If no one placed it, it could not be here by itself”. Our dunya, the vacuum that we are in-which they call the space, it can’t be vacuum, it can’t be empty. Calling it “vacuum” is a false word. If it was an emptiness, emptiness means nonexistence. Where do these existences come from that are in the non-existence then? The closest one is the dunya that we live in. It is not four-squared, not three-squared. It is not like the shape of an egg. It has a shape that is specific to itself. We call it the spherical shape of earth, the sphere of our world. What they mean by sphere there is no one that can describe it. The sphere, the sphere of the earth. What is it? Then, on this spherical earth, Who filled it with all these mountains, oceans, continents and all kinds of astonishing creatures?

They don’t teach this. They don’t teach it. People have become zindiq/unbelievers, they are ashamed to say Allah. But their limit is up to a point, they can’t go beyond it. Their existence will turn into non-existence one day, they will disappear. Who is He that makes them come to existence & who is He that throws them into non-existence from existence? Why don’t they teach this in schools? They teach nonsense things. Do they mention the name of Allah once, especially these Muslim countries? They are not ashamed. They fell into such a low level that they don’t allow the mentioning of Allah’s Name- they don’t allow them to say “Who created us is Allah”. Can they find goodness?

Allah Almighty is “As-Sabur”, the Patient. Allah Almighty has Patience. He allows it up to a limit & after that He touches once with his Hand of Qudrah & makes it all upside down. Today, among the Arabic months, is the month of Safar that we are in. The month of Safar is the heaviest month among the 12 months. And in it also, the most difficult day is the last Wednesday of this Safar, which is today. There are disasters in many places. In many places, there are countries that are covered with snow or lit with erupted volcanoes or over flown oceans, seas with huge waves that cannot be stopped. By Whose order are these?

A mosquito, O people, a mosquito flies with the order of Who created it. Who gave it that shape? Who is He that created it? Did the mosquito create itself? Why do you not teach? People have become Nimrods. They say “I am!” It can be you but He (swt) disciplines you. Now the manifestation of this year is the manifestation of qahr/severity, wrath. The Wrath of Heavens is approaching. When it approaches, it makes the world upside down. And today is the last Wednesday of Safar. Among the 360 days, today is the heaviest day. The most severe day is today. The day that the most unbearable troubles come is today. In some places it makes the volcanoes erupt. In some places it makes the icebergs move, melt. In some places with tornadoes it makes everywhere all upside down.

The man, the little man.. The little man is in a helpless position now. Neither America nor Russia.. Neither Turkey nor Arabs can do anything, they are all left bewildered. O you, says Allah! Today is the heaviest day, the last Wednesday of Safar. May Allah protect us from the disasters of today. Wash & pray at least 2 rakats. Shame! They left everything. The Wrath of Heavens is not like the wrath of earth. If He wants, He can make it rain stones. And the people have become helpless. If He wants, they look at night & see that their roof is gone. O people, fear Allah! Repent, we should all repent. “May Allah take away the disasters from us. May the severity of today go to the mountains. May the children of Adam be protected” we pray.

They find it difficult to pray even 2 rakats for Who created them. They find time to do all kinds of games & fun but they can’t say “let us pray 2 rakats & be servants to our Lord Who created us”. Because they are not trained this way; they have no maktabs, madrasas. Look, the sky is dark- it is moving to wherever He wants, it is taking it to wherever He wants. How many degrees under zero is it according to their measuring system? Keep yourselves from it. Pray at least 2 rakats today & beg that the roof above you may not fly off all of a sudden. May it not be flooded, that it floods in many places. May volcanoes not erupt, that they are erupting. O little men, fear Allah! Be ashamed before Allah, don’t do evil. Live for Allah, worship Him & be servants to Him. May Allah forgive us. Tawba Ya Rabbi, tawba Ya Rabbi, tawba Astaghfirullah.

Today is the last Wednesday of Safar, it is the heaviest day of the year. After today is passed, it will get lighter. Aman Ya Rabbi, tawba Ya Rabbi, tawba Astaghfirullah. This is enough for who understands & listens. If not, what can we do? I also don’t have strength to speak that much. What can we do? May Allah forgive us. Tawba Ya Rabbi, tawba Ya Rabbi. Tawba Astaghfirullah. Tawba Ya Rabbi, tawba Ya Rabbi, tawba Astaghfirullah. If You lift up the mountains & throw them on us, who can stop it? We are fighting, quarreling, battling with each other. For what? You are man, get used to living like a man. Don’t be a blood-shedding creature! Be human, that the Mercy of Allah descends upon us.

O people! What can I do? I have nothing in my hands, I am not even in a position to save myself. Tawba ya Rabbi, tawba Ya Rabbi, tawba Astaghfirullah. For the honour of Your Beloved (sallAllahu alayhi wasallam)- May He take this heaviness off us for the honour of our Beloved Prophet, for His Beloved (sallAllahu alayhi wasallam). May He send us a Sultan, may He send us a Master, may He send us the holy ones who will teach us our religion & faith. May the darkness & disasters be far away from us. Ya Rabbi Ya Allah.. Tawba Ya Rabbi, tawba Ya Rabbi, tawba Astaghfirullah. For the honour of Your Beloved, Allahumma salli ala Sayyidina Muhammad salatan tunjina biha min jami al ahwali wal afat wa taqdi lana biha jami`a al hajjat, wa tutahiruna biha min jami`a as-sayyiat wa tarfauna biha `indaka ala darajat wa tubalighuna biha aqsa al ghayat min jami`a al khayrat fil hayati wa bad al mamat. Shukur Allah, Ya Rabbi.

May we strengthen our faith, may You grant us this O Allah. Fatiha. Do at least 2 rakats of sajda everyday O people, so the disasters are taken off from us. If not, He can lift up the countries & then drop them down! Beware of Allah! Be ashamed from Him, fear Him. Aman Ya Rabbi. We also cannot worship & be servants to You (as we should). May You forgive us O Lord.
Fatiha.

Video Link: The Last Wednesday Of Safar

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A New Day

Bismillahi r-Rahmani r-Rahim

Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi (Qs),
Sohbat – 9th Dec, Safar-ul Khayr 2013.

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Say 70x Astaghfirullah and don’t delay even one sadaqa/charity in (the month of) Safar-ul Khayr. It will be strength for your bodies, it will be good and blessed for you. May Allah protect us. Fatiha.

“Salamun qawlan min Rabbin raheem” (36:58) “Salamun qawlan min Rabbin raheem” May all your affairs be good. May we be servants to our Lord. May our children be successful in their servanthood to Allah Almighty. May Allah protect you. Don’t leave Allah’s way. “Salamun qawlan min Rabbin raheem.” May you be in safety. Fatiha.

Salamun alaikum. May your work and affairs go well. May our only work and effort be for servanthood. We shouldn’t live for anything else. Let’s live for our Lord. Let’s be lions on Allah’s way. Let’s not be useless. Allah Almighty gave us beauty. He created us. Light came to us from heavens. May your end be a good one. May all our work and efforts be toward servanthood for our Mawla. O our Lord. Let’s be happy and joyful. Let’s be beautiful. You love beautiful ones. Don’t keep us far from beautiful ones, ya Rabbi. Dress us with the beauty of heavens, ya Rabbi. Dress us with health and well-being, ya Rabbi. May your end be a good one. Bi hurmat-il Habib. Fatiha. Allahu Allah Allahu Rabbi Allahu Allah Allahu Hasbi Let’s open up. Let’s be lions. Let’s be on Allah’s way. Let’s be happy with the blessings of this month. Fatiha.

Read for me. Let’s open up and be lions, my son. Let’s be lions. Be lions on Allah’s way. Ya Rabbi, give our bodies health, strength, and mightiness. Give us beauty and courage on Your way, so we can be lions. So we can be servants at our Lord’s door. So we can witness His glory and grants. Fatiha.

The month of Safar has started nicely. The month of Safar has virtue. And may the harm of Safar be far from us. Let’s open up. May our Lord open us up. May our Mawla honor us and make us joyful with His servanthood. May Allah Almighty make us happy with the blessings coming from heavens. May we be joyful. May we be far from evil. O our Lord. Fatiha.

O Allah, our Subhan, our Sultan. May Safar be blessed for all of us. The month of Safar has whips that will put the whole world in order. The whips are punishing mankind. Let’s say “Bismillahi r-Rahmani r-Rahim” and open up. Let’s be lions at Allah’s door. Let’s be servants. O our Lord. Fatiha.

O Allah, You created us beautiful. You dressed us with beauty and created us honorable. You dressed us with honor. We are weak servants. May the goodness of Safar come upon us. May its evil stay away from us. O our Lord. Fatiha.

May all your affairs be good. May we give for Allah. May we not depart from our Lord’s beautiful way. May Allah not separate us from the Beloved Habib’s way. Ya Rabb. Ya Rabb. We will open up Inshallah. We will open up with Allah’s order. It is coming from heavens. It will come. Allah has made us beautiful. He created us beautiful, not ugly. Let’s be beautiful. Our Mawla has dressed us with the beauties of heavens. Let’s not be ugly. Fatiha.

May Allah protect you. Don’t be afraid. Don’t fear. Read for me. Strength for me, for you, for those carrying the honor of mankind. May our Mawla dress them with mightiness. Fatiha.

The Absolute Sultanate belongs to Allah Almighty. We are His servants. We are weak servants. Qawwi dha’fana fi ridak. Give us strength for Your way O our Mawla. May Allah not make us weak. You make us honorable. O Yaran Shah Mardan, go ahead. Come to the sayings of Haqq. O Yaran Shah Mardan. Allah Allah. O those who love the way of Haqq, those who love Haqq, come to the beautiful sayings of Hz. Shah Mardan. May our hearts open up. May our hearts open up and be happy and full of light. O Yaran Shah Mardan. Fatiha.

This is enough for today. It will open. You will be lions. You will be lions on Allah’s way. O Yaran Shah Mardan. Come to the words of Haqq. Come to goodness. He is Victorious, never defeated. Come to our Mawla’s words. May our hearts be open, our Lord. My our hearts be joyful. O, O holy one. O Sultan, Shah Mardan. Let’s always be open and joyful. May dunya/this world be under our feet. Dunya will be under our feet. O our Lord, we are weak servants. Qawwi dha’fana fi ridak. Make it easy for us to step forward on Your way, ya Rabb. MashaAllahu kan wa ma lam yasha’ lam yakun. O our Lord, we are Your weak servants. Qawwi dha’fana fi ridak. May He let us persevere on His way.

Hu, let’s say Hu. Hu, let’s say Hu. O Shah Mardan. Hu, let’s say Hu. O Yaran Shah Mardan. Hu, let’s say Hu. Hu. Hu.

Fatiha. Video Link: A New Day

THE REALITY OF TAREEQAT AND THE NAQSHBANDI ORDER

Bismillahi r-Rahmani r-Rahim

Mawlana

The ways of Real Faith, the ways that our Holy Prophet Hazrat Sayyidina wa Nabiyyina Muhammad Mustafaa (Sallallaahu Aleihi wa Sallam) showed us through Hazrat Abu Bakr as-Siddeeq (Razi Allah Ta’ala Anhu) and Hazrat Sayyidina Ali (Razi Allah Ta’ala Anhu) and which were passed down through the Companions (Sahaaba) of the Prophet Muhammad (Sallallaahu Aleihi wa Sallam) and the Awliya Allah (Saints) to us are known as the Way of the Tareeqats. While Shariah teaches us worship, Tareeqat teaches us the way to keep Adab (good manners) with our Lord and to attain to His Divine Presence.

There are two kinds of Iman, faith. One is real and the other is imitative. The real brings light to the heart of a person, until then he is only imitating faith. The signs of real faith are three. The first is the ability to listen to the tasbeeh ( Zikr – paying praise and respects to their Lord) of all creatures. According to Quran there is nothing in existence that does not do tasbeeh (glorify the Lord), not even inanimate objects. The second is Allah’s opening of his heart to the fountain of wisdom, giving knowledge of all things in existence, their position and their purpose. Thirdly, there are no more veils between him and Barzakh, the heavenly worlds. He may meet anyone – any Prophet or Saint from Barzakh without hindrance. Until these three signs appear, know that you are veiled and not open to the light of Iman. Tareeqats are preparing Mureeds (followers) for real faith. The meaning of Mureed is one who is asking for real faith.

The Prophet (Sallallaahu Aleihi wa Sallam) said to keep religion in this time is more difficult than keeping burning coal in one’s hand. We must be patient in the face of adversity. Allah gives to those who are enduring disliked trials, endless reward. This is the way of real faith, like the way of Prophets and Awliya, to endure the badness of people.

There are many veils between us and our heavenly positions. The training that a Mureed undergoes at the hands of his Sheikh is to prepare him for the Divine Presence. As the Mureed passes each trial, veils are removed by his Sheikh until finally all veils are removed and the Mureed is in the Divine Presence.

Only someone who has attained to the Divine Presence and has been authorized by the Holy Prophet Muhammad (Sallallaahu Aleihi wa Sallam) has the knowledge to remove these veils. Therefore, in Order for one to attain to the Divine Presence, one must give allegiance to the Sheikh of a Tareeqat by taking Bayath (Connection or Oath of Allegiance) from him and follow his teachings. When a Mureed obeys his Sheikh’s every command, in doing so he would be passing all the trials given to him and thereby achieving a position of trust with his Sheikh. When the Sheikh finds the Mureed trustworthy, he rends the veils between the Mureed and the Divine Presence. When each veil is removed the Mureed is treated to a new experience where new horizons of knowledge are made available to him. With the removal of each veil also comes Certainty yakeen). The Mureed’s faith becomes established in this manner and continues to do so until he completely submits to the will of Allah Almighty.

All Tareeqats are ways to the Divine Presence. The Sheikh of a Tareeqat is able to communicate with his Sheikh who is able to communicate with his Sheikh and so on till the end of the chain where the first Sheikh of the Tareeqat is in communication with the Holy Prophet Muhammad (Sallallaahu Aleihi wa Sallam). The Sheikh is also directly in communication with the Holy Prophet Muhammad (Sallallaahu Aleihi wa Sallam). In addition to this, in attaining the Divine Presence the Sheikh was given higher and secret knowledge. By this method the Sheikh has perfect guidance in everything. We are in darkness and in need of lights, the light of Prophethood to inform us what is ahead generally, and the light of Sainthood to guide us to our personal destinations.

Our destination is Heaven. We can’t see it unless by a distinguished Order from Allah and His Prophet (Sallallaahu Aleihi wa Sallam). Reality is a precious thing, not given to many. In this time, for a real connection to the Prophet Muhammad (Sallallaahu Aleihi wa Sallam), the only way open is through the Naqshbandiya Tareeqat. The Holy Prophet (Sallallaahu Aleihi wa Sallam) said of the last times that, the only gate open would be the gate of Abu Bakr as-Siddeeq (Razi Allah Ta’ala Anhu) which is the origin of the Naqshabandi Tariqat.

During the Hijra (migration) of the Holy Prophet (Sallallaahu Aleihi wa Sallam) he was accompanied by Abu Bakr as-Siddiq (Razi Allah Ta’ala Anhu) to Medina, they took refuge in the cave of “Thaur” from their antagonists. While in the cave, Abu Bakr as-Siddiq (Razi Allah Ta’ala Anhu) in utmost fear for the plight of Islam, said to the Holy Prophet (Sallallaahu Aleihi wa Sallam) “our enemies are so many and we are only two”. The Holy Prophet (Sal) replied “No, we are three”. He meant that apart from the two of them there was also Allah Most High. At which instant was heard a myriad of voices saying “Allahu Allahu Allahu Haqq” which is the Oath of Allegiance to the Naqshbandi Tareeat. This was the birth of the Naqshbandi Tareeqat.

At this moment Abu Bakr as Siddiq (Razi Allah Ta’ala Anhu) summoned the spirits of all those who were chosen on the Day of Promises to be the 7007 Imams of the Naqshbandi Tareeqat into the cave. They in turn summoned the souls of all those who were chosen to be their Mureeds on the Day of Promises into the cave. The myriad of voices in the cave belonged to the souls of all future followers of the Naqshbandi Tareeqat and who were with Allah Most High at that instant. Only those who were present in the cave of “Thaur” on that day would be destined to become followers of the most distinguished Naqshbandi Tareeqat from that time till “Qiyaamat”.

The Naqshbandi Order originated in the Heart of the Prophet Muhammad (Sallallaahu Aleihi wa Sallam), and its authority was passed down through Abu Bakr (Razi Allah Ta’ala Anhu) from one Master to the next in an unbroken chain of succession reaching into our time. To the heart of Abu Bakr (Razi Allah Ta’ala Anhu), the first Khalifa, the Prophet passed on the full inner truth of his teachings. Since Abu Bakr Razi Allah Ta’ala Anhu, among all the Prophet’s (Sallallaahu Aleihi wa Sallam) companions, was the only one to receive the full inner truth from the Prophet’s heart, the Naqshbandi Order inherits the fullest and finest of these Prophetic teachings. For as the Holy Prophet (Sallallaahu Aleihi wa Sallam), in a well-known tradition, said: “Everything that has been poured into my heart I have poured into the heart of Abu Bakr”. Abu Bakr (Razi Allah Ta’ala Anhu) was called “Siddeeq” or “The Completely Veracious One”. 

The station of “Siddeeq” is the highest of all stations after the Station of Prophethood. Whoever receives his spiritual education through the teachings of the Naqshbandi Order may hope to reach, finally, to the Station of “Siddeeq”, the Station of Absolute Truthfulness. In every religion this Station of “Siddeeq” is the utmost horizon of devotion to the Truth, particularly in Islam.

We thank Allah Almighty for His leading us toward that level, towards a brightness that is like the most shinning planet in the sky, Venus,among the other stars and planets. We are yet beginners seeking to reach that level and we pray that our Lord will not look at our shortcomings but grant us His Divine Help so that we may reach that distant goal.

Therefore, the Tareeqat-an-Naqshbandiyya, (as it is passed down through Abu Bakr As- Siddeeq Razi Allah Ta’ala Anhu), activates the souls of the Mureeds to whatever extent the Mureed can bring his desires to accord with the desires of his Sheikh. The first step though, is to start on the lowest level, using the way of the four Imams. If you do not come down to the lowest level you can’t reach higher levels.

Mowlana Sheikh Nazim says, “I am someone who has been authorized as guidance on that perfect way of the distinguished Naqshbandi Order. The Naqshbandi Tareeqat is like a sky covering the whole world. No-one can escape out of it because it includes all the ways, it is perfect and it is the shortest”.

“I have been ordered to make clear to you, that anytime when anyone is losing control over themselves and is in a difficult position, they can be in contact with my heart immediately, if they just think about me, they will make a relation with me immediately. They just need to remember me, and that will make me look at him or her. That connection will make a power run through you quickly and you will be protected from falling into a dangerous situation. It is not my spiritual power, but I am in connection with a chain that is connected to our Lord through Saints. I am the last part of the chain which reaches you. It is like a plug which you can connect with electricity.”

The ‘Naqsh’ is a tattoo or an impression. If we haven’t been patient enough to have this tattoo made, what about the “Naqsh” on the heart? The ‘Naqsh’ of the heart is “Allah”. Whoever wants that “Naqsh” on his heart will come to the Naqshbandi Way. It is the highest way in our religion. Once that tattoo is made, man will be always with his Lord. At that time his mortal personality will be effaced and he will be a representative of his Lord among Mankind. He will leave his ego behind and become a pure, purified, “private” servant of his Lord. No more personality, his heart is stamped, “Allah.”

The Seal of Prophets, Muhammad, (Peace be upon him) taught his companions, above all else association, by taking them as his companions, by entering them into association with him. Accordingly, the Inheritors of the Prophet, the Naqshbandi Masters, stress the importance of “Sohbet”, association with the Sheikh, as the essential pillar in the training of seekers.

Hazrat Shah Bahaauddeen Naqshband Qaddas Allahu Sirruhul Azeez, the illustrious Imam of the line of Masters that we follow, the Imam after whom the Path is named and without whom there would be no Naqshbandi Tareeqat, always used to repeat in his assemblies: “Our Way is Sohbet, association, and all good things result from congregating”.

He furthermore stated that if anyone attended an assembly of this way even for five or ten minutes, he would derive such immense spiritual benefit from that brief encounter so as to outweigh the benefits that would be gained by seven years of supererogatory worship.

Another important point to understand is that whenever any group of our brothers or sisters meet for the sake of Allah Almighty, unanimously joining their hearts with the Masters of this way, that meeting will attain to the level of an association with the kind of beneficial effects just described. Don’t make the mistake of thinking that the only beneficial meeting is the one where the Sheikh is physically in attendance. When our brothers or sisters meet, one of them must be the channel for inspiration to come from the Sheikh, one must speak and the others listen; one must take from the Sheikh and the others, through him from the Sheikh.

The Naqshbandi Way is the Sufi Path adhering most closely to the practices of the Holy Prophet (Peace and Blessings of Allah be upon him, his family and companions), and association in this manner was his way, and the way of his companions, as he always appointed a leader to preside in his absence.

Credits: Shaikh Muhammed Ishtiyaque, Khalifa of Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi (Qs)

The Month of Safar

Bismillahi r-Rahmani r-Rahim

Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi (Qs), A Classic Sohbat from 1988.

Mawlana

We are in the month of Safar. It is the heaviest month. In this month many troubles come because it’s Safar. In the month of Safar many troubles come. It is said that seven hundred thousand troubles come. May Allah give them to the unbelievers. May He(swt) not give them to us.

Say 3 Shahada and 300 Astagfirullah everyday. Continue with this everyday till the month ends. 3 shahada: Ash’hadu an La ilaha il’Allah,wa sh’hadu anna Muhammadan abduhu wa Rasuluhu. Say 300 Astagfirullah, Astagfirullah, Astagfirullah. Everyday give charity. If you can’t find someone to give it to, put it somewhere first thing in the morning. Then when you find, give, because a lot of accidents happen this month. You can stop accidents and troubles only with charity. One charity closes 70 doors of trouble. Therefore how much you can afford or how much you want to give from your heart. Give a charity to counter the day’s trouble. Take care about that.

May Janabul Haqq show us bright days. And may all the world be guided and brought to this brightness. The enemy of Mankind looks like Man but in reality are wild animals. May we be protected from their evil. There is a verse in the holy Quran, Astaizu Billah: “Wa-idha l wuhooshu hushirat” (81:5) As a sign for doomsday “wuhoosh” wild animals, will gather. It is an indication that the brutality of today is from people who look like Man but are really wild animals. The world is full of wolves, full of hyenas, full of jackals, full of foxes, full of bears. There are a lot of bears. Because neither grass nor meat is safe from bears. This animal also eats nuts. Therefore there are so many wild bears now. Halal, they don’t ask for halal or haram. They eat everything. Bear kinds are a lot. Altogether, wolves, hyenas, jackals, and lions are the kind of predators that there are a lot of. Like tigers and then like vipers, like snakes, like centipedes, like scorpions, vermin. The vermin are countless now. The vermin have filled this world.

“Wuhoosh”, “Wa-idha l-wuhooshu hushirat” (81:5) The meaning of this verse was given to my heart yesterday. I keep on reading that the gathering of the wuhoosh, their coming together, coming out, this matter is a sign of doomsday. As they are showing today’s people’s wildness attributes. Everyday buying newspapers to see what kind of murder man is doing; man the oppressor. Is he Man or of the kind I am talking about? Everyday what the newspapers are writing is like a drop in the sea. If they would write everything happening it would be uncountable. There is so much brutality now in this world. Because mercy has left the hearts the people have turned brutal. That’s why now the world is filled up with animal acting, human looking, wild animals of every kind. That’s “Wa-idha l-wuhooshu hushirat” (81:5)

“Wa-idha as-suhufu nushirat” (81:10). Suhuf means In Arabic suhuf means newspaper. There weren’t any newspapers, everybody was reading the Quran. Now whoever opens his eye, before cleaning it, looks at the newspaper. What is happening? Gold. Has the gold rate lowered? Gives his eye light away for it. Newspaper. “Wa-idha s-suhufu nushirat” (81:10) When the newspapers came out, it was also a doomsday sign. The newspapers came out and the Quran is not read anymore. Everybody reads newspapers, magazines; reads novels, comics. So, yes.

You don’t understand what I’m saying, Oooo. If I would say, there would be an earthquake in Europe. In other words whoever lives like Man, how happy his life will be if he takes care about his humanity. They come as Man but most of them leave as animals. That’s it. That came useful. You came as Man, live like Man, leave like Man. That’s to be a man, to be courageous and brave. Allah sent you as a Human; look at My servant how he comes? Does he come as a Man or as an animal?

May Allah forgive us. Ya Rabbi Ya Allah. Ya Rabbi Ya Allah. Yes. Believe in Allah, live like Man. Believe in Allah and live clean. Believe in Allah and pass away clean from this world. Believe in Allah and be together with clean ones on Judgment Day. One said this to the Sultan; ‘it is time to be with Allah.’ Yavuz Sultan Selim, may his abode be paradise, answered: With whom did you think we were with until now? With Allah. Whoever is with Allah, his sword will be sharp. That’s why you can’t stand in front of him. Who is not will be despicable.

May Allah give us faith. Bi hurmati l-Habib, bi hurmati l-Fatiha.