Archive | April 2014

The Tajalli Of Friday

Bismillahi r-Rahmani r-Rahim

Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi (QS), Sohbat of the 21st of March, 2014.

Mawlana Shaykh Nazim

We have reached Friday today. Allahu Allah Allahu Rabbi ma li siwahu illa Hu. Let’s say Bismillahi r-Rahmani r-Rahim. How beautiful. O lovers of Shah Mardan. How beautiful they are speaking. O lovers of Shah Mardan. May we get relief, ya Mawla. Our Ummuhan Sultan, may we be relieved and opened. May we not be sad. May we be happy on this holy Friday. May we be relieved, my son. Allahu Allah. Allahu Allah. Allahu Rabbi ma li siwahu. Our Lord. Let’s say Bismillahi r-Rahmani r-Rahim. O lovers of Shah Mardan. Let’s say La ilaha illAllah. La ilaha illAllah. La ilaha illAllah. Allah is the Possessor of earths and heavens. May we open. May we open, my son. May we open. Our Lord.

It is a new favour of our Lord. Today came with new manifestations to His Beloved from our Lord. It will open. It will open. May it open. Let’s say Bismillahi r-Rahmani r-Rahim. May our souls open. There’s no one who recites Bismillah whose soul doesn’t open. Let’s say Bismillahi r-Rahmani r-Rahim. How beautiful. How beautiful is a pure Name of Janab-ul Mawla, His Pure Name. Let’s say Bismillahi r-Rahmani r-Rahim so that our souls open. May they not be closed. May our souls not be destroyed. Our Lord. A Beautiful Name of our Lord – Let’s say Bismillahi r-Rahmani r-Rahim. Bismillahi r-Rahmani r-Rahim. There can’t be anyone who recites Bismillah Sharif and is sad, my son. It will open.

May love of the Beloved of our Lord be given to our hearts. We ask for it. Allah Jalla Jalaluhu loved His Beloved. May we love him too. We love him too. We are full with love of His Habib (sallAllahu alayhi wasallam). O lovers of Shah Mardan, don’t be sad. Don’t be sad. Don’t be upset. Say, O lovers of Shah Mardan, so that our souls are pleased, an Honored Name of our Lord – Bismillahi r-Rahmani r-Rahim. Bismillahi r-Rahmani r-Rahim. Bismillah Sharif. How beautiful, O my son Mehmed Efendi. Our Lord has favoured us with His Great Name, my son. He said: “Say, O My servants, Bismillahi r-Rahmani r-Rahim. Say it and you won’t be closed. You won’t fade. You won’t be destroyed. You will open. You will be happy”.

O our Lord. O our Lord, our Subhan, our Sultan. Let’s say Hu. Let’s say Hu. Who says Hu won’t be sad. Allah. Who says Hu won’t be sad, my son. Who says Hu is happy. Who says Hu is relieved, his soul and eyes are open. Our Lord who opens months and days. Our Allah who created earth and heavens. Hu Hu Hu. May they be happy. May our souls be relieved. There’s no one who says Bismillahi r-Rahmani r-Rahim and his soul remains troubled, my son. Allahu Akbar. Allahu Akbar. Our Lord who created earths and heavens, Who remembers Your Great Name cannot be sad. “Say, O My servants, Bismillahi r-Rahmani r-Rahim.”

Bismillahi r-Rahmani r-Rahim is a pole from earths to heavens. Bismillahi r-Rahmani r-Rahim. May we have this pole too, O our Lord. May favours and kindness reach us from our Lord. Let us ask from our Lord. Let’s say our first word, Bismillahi r-Rahmani r-Rahim. How beautiful. Permission is given to us. Permission is given. Let’s say Bismillahi r-Rahmani r-Rahim. Permission is given. What a beautiful permission. Let’s say Bismillahi r-Rahmani r-Rahim. May our souls open. May they be happy. Darkness leaves our hearts. Darkness goes away. Light from the light of heavens comes down to our souls. Ask for light, O lovers. O lovers, ask for light. Not fire. Let’s ask for light. Even if we’re on an imitated way, let’s say Bismillahi r-Rahmani r-Rahim. O lovers of Shah Mardan, Say Bismillahi r-Rahmani r-Rahim.

Ja’aka fat’hul mubeen. Allah Allah. Ja’aka fat’hul mubeen. A clear opening will reach you, my son. Say Bismillahi r-Rahmani r-Rahim. It is a pole of light from earth to heavens. Who says Bismillahi r-Rahmani r-Rahim every day, his soul is filled with its light. It is filled with light. Our Mawla won’t leave us without light. Hasha. Hasha. Let’s say Allah Hu. Let’s say Bismillahi r-Rahmani r-Rahim. Say day and night Bismillahi r-Rahmani r-Rahim. Say day and night Bismillahi r-Rahmani r-Rahim.

May our souls and eyes be full. May we be full with light. O son of Adam, O son of Adam, strive. May your soul be filled with light. Bismillahi r-Rahmani r-Rahim. May our souls and eyes be filled with light. We ask to be filled. We ask for light. We ask for light. Light. Light that comes down from heavens. May we be filled with light from inside and outside by remembering the Beautiful Name of our Lord, by remembering the Beautiful Name of His Beloved. We ask for light. We ask for light, my son. May Allah give light to you and us. May we stay in light. Light, light. Light comes down from heavens to earth for them. We’ll be filled with light from inside and outside, my daughter. It’ll be filled with light. Allah doesn’t deprive His servant from that light.

Let’s say Bismillahi r-Rahmani r-Rahim. Bismillahi r-Rahmani r-Rahim. Bismillahi r-Rahmani r-Rahim. Say, O lovers of Shah Mardan. Let’s say Bismillahi r-Rahmani r-Rahim. May we get strength. May we get strength. May we get honor. May our endurance increase. May our servanthood to our Lord increase. He is our Lord. May we not be weak. Don’t deprive us from the honor of Bismillah Sharif, ya Rabbi. Give us from its strength, ya Rabbi. May we remember You with its strength, ya Rabbi. Allahu Allah. Allahu Rabbi. Allahu Allahu Allahu ma li siwahu. Fatiha.

It is the day of Friday, the manifestation of Friday is different. Its strength is different. Its light is different. O our Lord. Give us permission to recite Your Beautiful Name, my Allah. May we say Allahu Allahu Allahu Haqq. We won’t be sad. We won’t be sad by remembering the name of our Lord. Today is Friday. It is Sayyid-ul Ayyam – the lord of days. Our Mawla gives His favours more on this day. May our spirits be loaded with faith. May our honor be loaded with honor from the honor of His Beloved (sallAllahu alayhi wasallam). Amin. Amin. Amin. Al-hamdu Lillahi Rabbil Alameen.

Fatiha. Allah.

Video link: The Tajalli Of Friday

Allaahumma Salli alaa Muhammadin wa alaa Aali Muhammadin wa Sallim


Happy Birthday Beloved Mawlana Shaykh Nazim (qs)!


Happy Birthday Mawlana!


MashaAllah la hawla wa la quwwata illa billahil aliyyil adheem

Happy Birthday to our beloved Sultan ul-Awliya Mawlana Shaykh Nazim (qs), May Allah Subhaanahu wa ta’ala grant you a long and healthy life, Ameen! May you get well soon, Ameen Al Fatiha

“O our Lord, our Subhan, our Sultan. For the sake of the Lord’s Beloved (sallAllahu alayhi wasalam), give us strength, so that we might serve You.”
~ Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibendi (Qs)

Allaahumma Salli alaa Muhammadin wa alaa Aali Muhammadin wa Sallim

Video link: Update on Mawlana, Shaykh Bahauddin’s Update on Mawlana Shaykh Nazim, April 20, 2014.


Bonding with the Heart of the Shaykh (Rabita i-Sharifa)

Bonding the Heart with the Shaykh

“In our path (the Naqshbandiyya) arriving at the degree of perfection is related to a loving bond (rabita) with the exemplary shaykh. The sincere disciple, through his love of the shaykh, receives divine energy (fayd) from the inner being (batin) of the shaykh and becomes colored with the color of the shaykh, having an essential connection to the shaykh… They call this annihilation in the shaykh, the beginning of true annihilation [in God]. [Anyone doing] dhikr without bonding his heart with the master (rabita) and without achieving annihilation in the shaykh will not arrive.” –Khwaja Muhammad Masum Rabbani, Maktubat

In terms of the spiritual practices described here, namely, recollection of God (dhikr) and contemplation of God (muraqaba), the most efficacious method for spiritual development arises from the bond (rabita) with the mentor that enables the seeker to benefit from the focused energy of the shaykh’s spiritual attention (tawajjuh). The success of spiritual travel depends on cultivating the relationship with the spiritual guide; solitary recollection without this bond will make the goal (the vision of God) extremely difficult, if not impossible, to reach. The need for this bond grows out of the principle that the Sufi genealogical chain (silsila) conducts the divine energy (fayd) mediated by the Prophet Muhammad (sallAllahu alayhi wasalam). Without a sound connection to the shaykh one remains disconnected from God. The spiritual tie (rabita) determines the disciple’s progress.

Mawlana ‘Abd al Rahman Jami (d. 898/1492) gives one of the earliest and most complete descriptions of rabita for the Naqshbandiyya. Being with the spiritual guide is equivalent to being in the company with one of the protégés of God, since they both have the highest degree of perfection in contemplating the divine essence (maqam-i mushahada) and also cause tears to flow when imparting the recollection of God. The venerable Khwaja ‘Ubaydullah Ahrar, wrote in his Fiqarat, “The shadow of the master is better than the recollection of God (dhikr)” which the venerable Imam Ahmad as-Sirhindi later interpreted as the superiority of rabita over dhikr, because without a complete connection to the shaykh the seeker will not be able to derive full benefit from recollection of God.

Historically rabita was an essential component of both companionship with the shaykh (suhbat) and ability to receive his transmission of spiritual energy (tawajjuh). This concept of bonding can also be traced to the writings of Najmuddin Kubra (d. 618/1221) and Abu Hafs as-Suhrawardi (d. 632/1234). A century later ‘Ala’uddawla Simnani (d. 736/1336), who wrote about the schema of colors and subtle centers, mentions how the tie of the heart with the master (rabita-yi shaykhi) determines the quality of bonding with the Prophet (rabita-yi nabawi). Later Sufis describe the disciple’s ego as dissolving in the shaykh (fana’ fi’l-shaykh) before becoming annihilated in the Prophet and eventually God. The bond with the shaykh (rabita) in the Sufi path corresponds to the Ka’ba in the shari’a; both are means of worship between the Creator and the created, since God’s light had been confirmed both in the Ka’ba (the house of God) and in the heart of God’s slave.

This intentional flow of fayd from the pir is often described as spiritual attention (tawajjuh, tasarruf, himma) which hastens the disciple’s inner transformation as a profound bond develops with the shaykh. When a disciple becomes psychologically and emotionally attuned with the guide, the shaykh’s spiritual attention can work effectively.

The concept of divinely emanating power in the larger paradigm of protégés of God acting as mediators between humans and God explains how the shaykh can positively influence a disciple’s behavior or cure others of undesirable conditional and illnesses. The Indian Naqshbandi mystic Sher Muhammad’s (d. 1346-47/1928) multidimensional spiritual attention, for example, changed common people’s worldly situation through lectures and discussions. Depending on a disciple’s capacity, he would transmit this divine grace through physical contact, with a handshake or touching their forehead or places on their chest. Physical distance does not impair the transmission of divine energy when “hearts are near,” i.e., when there is a close bond between the shaykh and disciple. The venerable Mawlana Rumi attributes a similar type of silent companionship and a wordless transmission to the third Caliph, Uthman ibn Affan.

When Uthman (r) became Caliph he went to the pulpit (minbar) [to give a sermon].
People waited for him to say something, [but] he did not say anything. He [just] kept looking intently at the people, causing [such] a state of ecstasy to descent upon the people that they could not leave nor have any idea where each other were sitting. Never with a hundred admonishments, preaching’s, and sermons would they have had such an excellent state. [Nor] would they have received [such] benefits and have [had such] secrets revealed with so much effort and preaching. Until the end of the session he kept looking at them like this without uttering a word. When he wanted to decent from the pulpit he said “It is better that you have an effective imam [leader] rather than a prattling imam”

Perfect rabita, however, is not only a function of tawajjuh, but is achieved from the simultaneous efforts of both the master and disciple in a reciprocal process. While the disciple receives the shaykh’s focused spiritual attention the disciple continuously visualizes the shaykh’s face.

Shaykh al-Ishraaq Mawlana Shaykh al-Sayyid Muhammad Nazim Adil al-Haqqani (qs)

Shaykh al-Ishraaq Mawlana Shaykh al-Sayyid Muhammad Nazim Adil al-Haqqani (qs)

Ya Muhammad Mustafa (sallAllahu alayhi wasalam)

Sultan ul-Awliya Mawlana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibendi (QS), Sohbat of the 1st of March, 2014.

Sultan ul-Awliya

May the Lord who makes the sun to rise be pleased with us, may He accept us to be His servants. They do not leave us in distress, those blessed Sultans, O blessed Ummu Han. (Hala Sultan).

Let us say: Bismillahi r-Rahmani r-Rahim. Those great holy ones do not leave us any difficulties, my son. Those noble ones leave no distress. God forbid. Hāsha thumma kallā, God forbid, never. Thanks be to our Lord who has made the sun to shine on the heavens. Thanks to our Lord, who has created us as sons of mankind. What great honour he has granted us, in that He made us to be of mankind. Mankind. Humankind. Bānī Adam, the Sons of Adam. O our Lord, may our Lord make us of those who don’t grow tired of performing His service. Let us never grow tired in the way of Allah. Inasmuch as it is so, O Shah-i Mardan, we seek refuge from your anger.

O Shah-i Mardan, who has been endowed with great and amazing powers. May we also be present in the gatherings of Shah-i Mardan. May we never grow weary. He who sits in the assembly of Shah-i Mardan does not grow weary, he does not grow tired of it, he does not grow bored. Why is that? Because Shah-i Mardan is a lover of his Lord, he is a Lover of the Beloved of the Lord, he is blessed. O Shah-i Mardan, let him dress upon us that quality of tirelessness. Let us not tire in the service of our Lord. Allāhu Allāh.

O our Lord, we are weak servants. We are only weak servants, O my Lord. We ask only to serve You, O my Lord. O Shah-i Mardan, your lovers stand in awe of you. How lovely they are, those who are engaged in the pursuit of the Love of their Lord. They don’t ask for this world. They desire nothing but their Lord. O our Lord, we are weak servants. You are our Lord who is Strong and Mighty, let us not grow very weak. Let us not grow too weak to perform service for our Lord. Let us always be strong. Allāhu Allāh. Allāhu Rabbī, mā li siwāhu illa Hū. May it open up, may our spiritual being unfold and grow strong. Let us spend our lives in the longing love for our Lord, in the burning love for His Beloved (sallAllahu alayhi wasalam). Let us ask our Lord that He grant us strength to glorify Him.

There is no accounting for what He gives. But it is not befitting to us to say: O Lord give us this, give us that. No. O our Lord, let it be our lot to be Your servants. How lovely it is to be in Your servanthood. What great honour is that honour. O Shah-i Mardan, O Shah-i Mardan, your lovers are in awe of you. Mā shā’ Allāhu kān wa mā lam yashā’ lam yakūn. O our Lord, let us, Allah forbid, let us address our Lord. We are admirers of the lovers of the Prophet (sallAllahu alayhi wasalam), we are their servants. We ask them for assistance. May their support reach to us.

O our Lord, our Subhān, our Sultān. For the sake of the Lord’s Beloved (sallAllahu alayhi wasalam), give us strength, so that we might serve You. Busy yourself with no other activity. Be busy being a servant to your Lord. Ah, don’t be occupied with any other busyness. Find honour in the service of Him who created you, in the service of your Lord. Therein lies your honour. O our Lord, dress upon us the quality of tirelessness. Let us not grow weary. You do service for the sake of Allah. Let us not grow weary, O Shah-i Mardan.

O Shah-i Mardan, your lovers stand in awe of you. Let us shine forth, let us unfold. May our powers, our hearts be opened, through servanthood to our Lord. Let us try to be of the community of His Beloved (sallAllahu alayhi wasalam). Let us request that, O Shah-i Mardan. Your beloved friends are in awe of you. Allāhu Allāh, Allāhu Allāh, Make us to be of Your pure servants. Let Him make it happen, those blessed ones can make it happen. Let us be of those pure servants. Let us be among our Lord’s pure servants. Let us be of those who carry burning love for the Lord. Why have you come to this world? We came to this world for His sake. We did not come to this world for the sake of worldly goods. O our Lord, grant to us strength and power.

There is no limit to the generosity of our Lord. Be a servant who never grows tired, O my son, Shaykh Mehmet Efendi. He does not cause weariness. It is His command: kun fa-yakūn. What does He give to them, to the sincere servants, for the honour of the Beloved (sallAllahu alayhi wasalam) of the Lord? kun fa-yakūn. Ask and I shall give. What else could you possibly ask of Me? Amān, ya Rabbī, protect me, O my Lord. Who else can we ask of Him? Let us ask for the glowing love of His Beloved (sallAllahu alayhi wasalam), for his love let us ask. Because Allāh Dhū l-Jalāl loved him, and called him “My Beloved”.

What are you looking for? What do you want? What do you ask for? If you want the rubbish heap of this world, go on, go collect it from the stables. Let him who wishes for the rubbish of this dunya, which is full of stables, let him fetch it from the stable. But whoever is asking for jewels, who is looking for precious gems, he will go and search for them from a jeweller. He will ask of one who possesses jewels. Allāhu Dhū l-Jalāl, He is Subhān, He is Sultān. He said: O my servant, say Bismillahi r-Rahmani r-Rahim. Amān, ya Rabbī. He says: Let My Name be remembered – Allah Almighty says this. What a great honour! What a great honour! Let My Name be spoken, He says. Amān, ya Rabbī.

To mention the Divine Holy Name, what a great honour, how great an honour is that! Absolutely everything is in His Power. Everything is as you wish it to be, take all you want of the goods of this world. What you really want is the love that your Lord Almighty holds for you, that burning love is what you should ask for. Say: Bismillahi r-Rahmani r-Rahim. With that you will shake heavens and earth. One who says Bismillahi r-Rahmani r-Rahim, heavens and earth tremble before such a one. Do you think it is an easy matter to say Bismillahi r-Rahmani r-Rahim? Ask for Allāhu Dhū l-Jalāl. Ask for His Beloved (sallAllahu alayhi wasalam), ask for him whom He loves. So that you too might be beloved. Ask for nothing else. Ask for him whom the Lord of Glory loves. Ask for nothing but this. What are you going to ask for? Speak the name of His Beloved (sallAllahu alayhi wasalam).

Ya Muhammad Mustafa! (sallAllahu alayhi wasalam) I have created this creation for the sake of your honour, O My Beloved. Tell them to love you, tell them to seek you. Let them walk upon your path, and not be afraid. There is nothing greater than this. O our Lord, let us make prostration to the Lord of Power who causes great suns to rise and shine forth in bright light. Allāhu Allāh, Allāhu Rabbī mā li siwāhu. O our Lord, if what we are wishing for is coming from our nafs then it has no value. You are what I need, only You, said the poet Yunus. I wish not for this world, nor for the world to come. You are all I need, You alone, O Lord Almighty. It is You I wish for, O our Lord. O Allah, we are so weak, O my Lord. You know what is good. Qawwī dā’fanā fī ridhāk. O my Lord, strengthen us in our weakness for Your good pleasure! That we should be able to bear the Love of the Lord Almighty. And if not His Love, let us carry a bit of love of him whom He loves, even if it is only a tiny part.

Whom did He love? He loved His Beloved. O My Beloved, O Muhammad Mustafa (sallAllahu alayhi wasalam), let them look to you, and they will behold Me. Amān. Allāhu Allāh. Let it unfold, may our hearts and spirits be strengthened. Donkeys carry loads for man but man does not take care of that donkey out of love. Allāhu Allāh. O Lovers of Shah-i Mardan, if we could enter the Oceans of Love, were we only able to enter into them, what would we not see… You are Subhān, You are Sultān, O my Lord, You. You spoke, O My Beloved, Muhammed Mustafa (sallAllahu alayhi wasalam), come closer, that I may look at you, that I may see you. And gaze at Me, too. Look at Me, O My Beloved; who looks at Me never looks at anything else, never.

O our Lord, make our hearts pure. Let them be pure, and not full of filth. This world is filth. Will you rest with it? Do not refuse the jewel that is of priceless worth. Al-dunya jifa, the world is a carcass. Do not refuse the jewels coming from the Lord of Glory for the sake of dunya. Do not run after mere pebbles. Employ yourself in service, give yourself on My Way. O Shah-i Mardan, your lovers are in awe of you. Allah gives to our hearts – we cannot bear the love of His Beloved, no, no. There are such persons to whom was given love for the Beloved. Try to carry their love. You will find Me. Where will you find Me? I am to be found in the hearts of those servants. I will be in their hearts, in the hearts of these servants I will be found. The world does not exist. Dunya is something that the prophets and saints kick with their feet. They do not look at it. They transcend it more and more.

O my Lord, give to us also of the love for those holy ones who carry the pure perfect Beloved in their hearts. Let us become lions. Let us become lions. He is Subhān, our Lord, He is Subhān. Whoever says “Allah” will not come to grief. He will not be despicable. He will not clench his hands tightly, they will be open and giving. O Shah-i Mardan, your lovers are in awe of you. Let us gradually become familiar with this. O our Lord, Your Love is with Your Beloved, and the love of Your Beloved, his love is with You, O my Lord. You loved him You called him Your Beloved, let us love him as well. O beloved friends of Shah-i Mardan. How lovely they are! Allāhu Allāh, Allāhu Rabbī, mā li siwāhu.

Let us say: Bismillahi r-Rahmani r-Rahim. Let us say: Bismillahi r-Rahmani r-Rahim. What will happen to you? Only He who causes you to speak these words knows the state of one who says Bismillahi r-Rahmani r-Rahim. No trouble will remain with him. The world is as nothing in their eyes. Zero. However, the same way the donkey was given to man to carry his burdens, just in that way the dunya, the world, was given. Let them use it, He said. For him who asks, who asks for Me, everything will be for him. Whoever does not ask, he will have nothing. O our Lord, if only one drop of those storms of love were placed in our hearts for the sake of the Beloved (sallAllahu alayhi wasalam) who is the Sultan of all Prophets, we would be changed.

O our Lord, forgive us. We cannot say: I love You. We cannot say: I love You. You must try to carry the love of one of those who loved the Beloved (sallAllahu alayhi wasalam), then you will see what will happen. Allāhu Allāh, Allāhu Rabbī, mā li siwāhu, Hū. Let us say: Bismillahi r-Rahmani r-Rahim. al-Fātiha.

O Lovers of Shah-i Mardan, may such jewels bring blessings to you, these jewels that are granted. O our Lord, forgive us. al-Fātiha.

Whatever you hold on to, stick to it for Allah’s sake, have no fear. My son, Shaykh Mehmed Efendi – it’s nothing. It is like the shoe, which you slip on your foot, you wear it, you make use of it. The object of your desire – let it be your Lord. al-Fātiha.

Mā shā’ Allāh. Allah. May our hearts open up. Thank you, Mehmed, bless you.

Video link: Ya Muhammad Mustafa (sallAllahu alayhi wasalam)